Morning, March 13 Go To Evening Reading
“Why sit here until we die?”
—2 Kings 7:3
Dear reader, this little book was mainly intended for the edification of believers, but if you are unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are, you must perish; if you go to Jesus, you can but die. “Nothing venture, nothing win,” is the old proverb; in your case, the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, you would be the object of universal sympathy if such a thing were possible. None escape who refuse to look to Jesus, but you know that, at any rate, some are saved who belief in him, for sure of your acquaintances have received mercy: why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground; we would now assure you, as from the Lord, that if you seek him, he will be found of you. Jesus casts out none who come unto him. You shall not perish if you trust him; on the contrary, you shall find treasure far more prosperous than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.
Go To Morning Reading Evening, March 13
“Then he put forth his hand, took her, and pulled her into the ark.”
—Genesis 8:9
Wearied out with her wanderings, the dove returns at length to the ark as her only resting place. How heavily she flies—she will drop and never reach the ark! But she struggles. Noah has been looking out for his dove all day and is ready to receive her. She has just the strength to reach the edge of the ark; she can hardly alight upon it and is prepared to drop when Noah puts forth his hand and pulls her in unto him. Mark that: “pulled her in unto him.” She did not fly right in herself but was too fearful or weary. She flew as far as she could, and then he put forth his hand and pulled her into him. This mercy was shown to the wandering dove, and she was not chidden for her wanderings. Just as she was, she was pulled into the ark. So you, seeking sinner, with all your sin, will be received. “Only return” are God’s two gracious words—“only return.” What! Nothing else? No, “only return.” She had no olive branch in her mouth this time, nothing but just herself and her wanderings, but it is “only return,” and she does return, and Noah pulls her in.
Fly, thou wanderer; fly thou fainting one, dove as thou art, though thou thinkest thyself to be black as the raven with the mire of sin, back to the Saviour. Every moment thou waitest does but increase thy misery; thine attempts to plume thyself and make thyself fit for Jesus are all vanity. Come thou to him just as thou art. “Return, thou backsliding Israel.” He does not say, “Return, thou repenting Israel” (there is such an invitation doubtless), but “thou backsliding one,” as a backslider with all thy backslidings about thee, Return, return, return! Jesus is waiting for thee! He will stretch forth his hand and “pull thee in”—into himself, thy heart’s true home.
Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.
March 13: Nostalgia: My Old Friend
Numbers 14:1–45; John 19:17–42; Psalm 14:1–15:5
Regret and nostalgia can destroy lives. They have mirrored ideas with the same pitfalls: neither can change the past, and both keep us from living in the present. We will entirely miss out and hurt others rather than interact with the gift when we live wi. Since other people don’t necessarily share our feelings about the past, they feel less important to us here and now. And indeed, we’re making them less critical. We’re concerned instead with how things could have been or used to be.
This is precisely what happens after the Israelites flee Egypt: “Then all the community lifted up their voices, and the people wept during that night. And all the children of Israel grumbled against Moses and Aaron, and all the community said to them, ‘If only we had died in the land of Egypt or in this desert!’ ” (Num 14:1–2).
As usual with regret and nostalgia, these words were said in frustration but born out of fear: “Why did Yahweh bring us into this land to fall by the sword? Our wives and our little children will become plunder; would it not be better for us to return to Egypt” (Num 14:3).
And their fear even takes them to the next level of disobedience against God’s will—they will overthrow Moses’ leadership: “They said to each other, ‘Let us appoint a leader, and we will return to Egypt’ ” (Num 14:4). Nostalgia is dangerous: it causes us to forget the wretchedness of the past and exchange it for fond memories. We begin to focus on the good things and drift away from obedience. Regret, too, is dangerous, as we wish we had never ended the good times but kept on living the life that was never good for us.
This scene in Numbers illustrates a profound point: collective memory enables regret and nostalgia to create mob rule instead of God's rule.
What memories are you holding too dearly? How are they holding you back from the life God has for you now?
John D. Barry
Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Print. Bellingham, WA: Lexham Press, 2012.
March 13th
The abandonment of God
God so loved the world that He gave … John 3:16.
Salvation is not merely deliverance from sin nor the experience of personal holiness; the salvation of God is deliverance out of self entirely into union with Himself. My experimental knowledge of salvation will be along the line of redemption from sin and of personal holiness, but salvation means that the Spirit of God has brought me into touch with God’s personality, and I am thrilled with something infinitely greater than myself; I am caught up into the abandonment of God.
To say that we are called to preach holiness or sanctification is to get into a side-eddy. We are called to proclaim Jesus Christ. The fact that He saves us from sin and makes us holy is part of the effect of the great abandonment of God.
Abandonment never produces the consciousness of its own effort because the whole life is taken up with the One to Whom we abandon. Beware of talking about abandonment if you know nothing about it, and you will never know anything about it until you have realized what John 3:16 means: God gave Himself absolutely. In our abandonment, we give ourselves over to God just as God gave Himself to us, without any calculation. The consequence of abandonment never enters our outlook because our life is taken up by Him.
Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.
March 13
He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing
John 15:5
Too much taken up with our work, we may forget our Master; having the hand packed and the heart empty is possible. Taken up with our Master, we cannot forget our work; if the heart is filled with His love, how can the hands not be active in His service?
Adolphe Monod
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.
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